Dharma · AI Companion

勝丈夫

puruṣottama

德行智慧殊胜的大丈夫。AI-generated

Type PhenomenaDifficulty IntroductoryTruth-level span outside the four-fold two-truths frameworkInitial AI estimate · evolves with use

A Contemporary ReadingAI-generated

What Is "Victorious Hero" (勝丈夫) Saying?

In Mahayana Buddhist canonical texts such as the *Māharatnakūṭa Sūtra* (*Dà Bǎojī Jīng*《大寶積經》), the term Victorious Hero (勝丈夫, Sanskrit: *puruṣottama*; also translated as "Most Victorious Hero" 最勝丈夫, "Wondrous Hero" 妙丈夫, or "Supreme Hero among Men" 丈夫最勝士) refers to a Mahayana practitioner who has traversed uncounted eons (*kalpas*) of spiritual cultivation, fulfilled immeasurable virtues and powers, and achieved a state of supreme awakening equal to that of the Tathāgata (Buddha).

To understand this concept deeply, one must move past modern cultural associations with gender. In classical Indian and early Mahayana terminology, *puruṣa* (丈夫) does not denote physical masculinity or social gender; rather, it signifies an archetype of spiritual courage, spiritual stamina, unwavering resilience, and the capacity to tame the untamable afflictions of mind and world. The qualifier *uttama* (勝 / 最勝 / 妙) denotes that which is supreme, unsurpassed, and transcendent.

In the path to liberation (*mārga*), the "Victorious Hero" represents the ultimate maturation of the Bodhisattva ideal—a state where liberation is not an escape from reality, but an absolute mastery within it. Its core structure spans four key dimensions:

1. Core Essence and Spiritual Stance: In the World, Unstained

The defining characteristic of the Victorious Hero is expressed in the classical canonical statement: *"Dwelling in various realms of existence across uncounted billions of eons, yet completely untainted by worldly faults"* (於無數億劫,住於諸有中,不為有過染) [17509].

In Theravāda or early foundational Buddhist frameworks, the primary movement of liberation often emphasizes renunciation and detachment from the cycle of birth and death (*saṃsāra*). Mahayana Buddhism, however, introduces the radical realization of non-duality: *saṃsāra* and *nirvāṇa* are not two separate locations. The Victorious Hero exemplifies this truth. They do not need to hide in a quiet mountain cave to maintain peace. Instead, they operate directly within the messy, chaotic, and seductive spheres of worldly existence ("dwelling in various realms of existence" 住於諸有中), yet their mind remains utterly pristine.

Through the wisdom of non-conceptuality (*sarva-dharma-nirvikalpa* 諸法無分別智) and skillful means (*upāya-kauśalya* 善巧方便) [17059], they skillfully discern physical actions (*kāya-karma* 善簡擇身業), possess boundless compassion for sentient beings, and shine light upon the world through their activity (*憐愍眾生等,照世而造作*) [17805]. Their spiritual journey—known as the "Heroic Conduct" (丈夫行)—aims to seal off the traps of the Three Realms (*tridhātu*) and liberate all sentient beings [17649].

2. Inner State: The Canonical Eightfold Similes

The classical text delineates the inner mind and ethical purity of the Victorious Hero through an unyielding, straightforward mind (*ṛju-citta* 其心正直,無有懈怠能善修行) [14161], grounded in patience, absence of envy, and untiring devotion to Truth. To capture this inner state without flattening its multidimensional richness, canonical scriptures employ a precise series of natural similes [14161]:

* Like the Great Earth (猶如大地): Their mind is permanently settled and immovable (*citta-śamatha*), capable of bearing all burdens, praise, and abuse without tilting. * Like Pure Water (如清淨水): They wash away all mental defilements and afflictions (*kleśa*)—both their own and those of others—restoring intrinsic clarity. * Like the Wind (猶如風): They move freely through the world without clinging to anything. Just as wind passes through a net without getting caught, they traverse worldly affairs without attachment. * Like Empty Space (如虛空): Their contemplation of all worlds is infinite, vast, and unconstructed, unhindered by boundary or bias. * Like a Lotus Flower (譬之蓮花): Though rooted in the mud of worldly existence, they are completely unblemished by worldly impurities (*anupalipta*). * Like the Lion King (如師子王): Courageous and fearless, their voice of Truth (the Lion's Roar) dispels all paralyzing doubts and fear. * Like the Garuda King (如金翅王): Soaring above, they effortlessly dismantle and subdue distorted views, false logic, and harmful doctrines (*parapravāda*).

Furthermore, their ethical discipline (*śīla*) is described as "lapis lazuli, transparent and immaculate inside and out" (內外明潔), allowing them to raise the Great Banner of Dharma, blow the Conch of Truth, and strike the Great Drum of the Teaching [14161].

3. Power Equipment: The Twenty-Plus Spiritual Capacities

The Victorious Hero is not merely a passive idealist; they are a fully equipped spiritual powerhouse. The *Māharatnakūṭa Sūtra* explicitly details over twenty distinct spiritual forces (*bala*) that constitute the operational capacity of the Victorious Hero [14161]:

1. Causal Power (因力): Mastery over the primary seeds of enlightenment. 2. Conditioning Power (緣力): Skill in arranging external conditions to awaken others. 3. Vow Power (願力): Unshakable drive generated by the Bodhisattva vows. 4. Initiation Power (發起力): The momentum to launch great compassionate endeavors without procrastination. 5. Conventional Power (世俗力): Fluency in everyday worldly knowledge and social structures. 6. Originating/Birth Power (出生力): The capacity to manifest limitless wholesome states and rebirths for teaching. 7. Wholesome Root Power (善根力): Deep-seated momentum built from past good deeds. 8. Samādhi Power (三摩地力): Meditative absorption that stabilizes the mind in one-pointed clarity. 9. Hearing Power (聞力): Receptivity to truth and deep listening without cognitive distortion. 10. Renunciation/Equanimity Power (捨力): The willingness to let go of all possessions, achievements, and self-clinging. 11. Ethical Power (戒力): Uncompromised moral integrity that acts as a natural protective shield. 12. Patience Power (忍力): Absolute tolerance toward physical hardship, insults, and profound spiritual truths. 13. Vigor Power (精進力): Endless, unflagging spiritual energy. 14. Concentration Power (定力): Steadfast mental stillness. 15. Wisdom Power (慧力): Penetrating discernment that cuts through ignorance. 16. Śamatha Power (奢摩他力): Calming the mind to eliminate subtle agitation. 17. Vipaśyanā Power (毘鉢舍那力): Deep analytical insight into impermanence and selflessness. 18. Supernormal Power (神通力): Spiritual flexibility to transform and communicate across dimensions. 19. Mindfulness Power (念力): Uninterrupted presence and memory of the Truth. 20. Awakening Power (覺力): Immediate recognition of reality as it is. 21. Subduing Mara's Host Power (摧伏一切大魔軍力): The capacity to conquer deep-seated psychological delusions and existential fear. 22. Refuting Opposing Doctrines Power (他論法力): Intellectual clarity to dismantle nihilistic or dogmatic ideologies. 23. Shattering Afflictions Power (破一切煩惱怨力): The ability to crush internal mental poisons at their root.

Equipped with these forces, the Victorious Hero is "courageous, vigorous, and free from seeking continued existence" (勇健而不求有) [17241]—meaning they act dynamically in the world without any needy craving for personal survival or rebirth.

4. Spiritual Status: Equal to All Buddhas

Because of their complete mastery, the Victorious Hero shares the ultimate epithets reserved for the Awakened Ones: *Tathāgata-Tamer of Men* (丈夫調御師), *Supreme Hero* (丈夫最勝士), *Honored Among Two-Footed Beings* (丈夫兩足尊), and *Peerless Hero* (丈夫無等倫) [16641]. The scripture explicitly states that as an "Unsurpassed Solid One" (無上堅固士), they stand fearless in the Truth, "equal to all Buddhas, capable of awakening those who have not yet awakened" (等同一切佛,能覺未覺者) [17903].


A Walkthrough in Contemporary Life

To prevent the "Victorious Hero" from remaining an abstract canonical myth, let us map its precise structure onto the everyday experiences of modern individuals—navigating high-pressure careers, algorithm-driven dopamine loops, turbulent relationships, and social chaos.

``` +-----------------------------------------------------------------------------------+ | THE VICTORIOUS HERO IN DAILY LIFE | +-----------------------------------------------------------------------------------+ | Canonical Attribute | Daily Experience Mapping | +-------------------------------+---------------------------------------------------+ | In the World, Unstained | Fully engaged in modern turmoil without losing | | (住於諸有中,不為有過染) | internal balance or personal integrity. | +-------------------------------+---------------------------------------------------+ | Like the Great Earth (如大地) | Stability under corporate pressure, toxic criticism| | | or online attacks; unshakeable self-worth. | +-------------------------------+---------------------------------------------------+ | Like Pure Water (如清淨水) | De-escalating workplace/family tension; clearing | | | anxiety through honest self-reflection. | +-------------------------------+---------------------------------------------------+ | Like the Wind (如風) | Enjoying success, promotions, or social praise | | | without letting it define one's identity. | +-------------------------------+---------------------------------------------------+ | Like Space (如虛空) | Free from narrow tribalism, ideological echo | | | chambers, or personal grudges. | +-------------------------------+---------------------------------------------------+ | Like a Lotus (譬之蓮花) | Thriving in hyper-commercialized environments | | | without succumbing to greed or cynicism. | +-------------------------------+---------------------------------------------------+ | Śamatha & Vipaśyanā Powers | Cutting off compulsive smartphone checking with | | (奢摩他、毘鉢舍那力) | grounded focus (Śamatha) & seeing urge as a | | | transient brain state (Vipaśyanā). | +-------------------------------+---------------------------------------------------+ ```

Step 1: The Commute & Notification Overload

* The Trap: You step into a packed subway train or sit in deadlocked traffic. Notifications flash across your phone screen: urgent work emails, outrage-driven news headlines, passive-aggressive text messages. The modern default reaction is emotional agitation, anxiety, or compulsive doom-scrolling. * The Victorious Hero Walkthrough: * *Śamatha Power (奢摩他力) & Mindfulness Power (念力)*: You do not react instantly to the ding of the phone. You ground your awareness in your breath or the soles of your feet (*Like the Great Earth*). * *Vipaśyanā Power (毘鉢舍那力)*: You observe the surge of irritation or anxiety in your chest. Instead of identifying with it ("I am angry"), you see it clearly as a passing physiological phenomenon (*Like Empty Space*). You do not allow the external noise to soil your inner state (*In the World, Unstained*).

Step 2: Corporate Warfare & High-Pressure Meetings

* The Trap: In a corporate performance review or a high-stakes project meeting, a colleague attempts to throw you under the bus to cover their own mistake. Modern instincts dictate two choices: fight back with equal toxicity (anger) or collapse into defensive shame (fear). * The Victorious Hero Walkthrough: * *Patience Power (忍力) & Like the Lion King (如師子王)*: You do not fly into a rage, nor do you cower. You remain composed, listening carefully without personal threat. * *Discernment of Action (善簡擇身業)*: You address the factual issue clearly and firmly, setting boundaries without malice or passive-aggressiveness. * *Refuting Opposing Doctrines Power (他論法力) & Like the Garuda King (如金翅王)*: You dismantle fallacious arguments using transparent data and cool logic, protecting the team while offering the offending colleague an honorable way out (*Compassion照世而造作*).

Step 3: Relationships & Intimacy Under Stress

* The Trap: Your partner comes home exhausted, bringing intense work stress into the kitchen, snapping at you over a trivial matter. The default response is to counter-attack: "Why are you taking your bad mood out on me?" * The Trap In Mapping (Common Mistake): People often misinterpret "Lotus-like non-attachment" as cold emotional detachment—saying, "That's your karma, I am unaffected," and retreating to a room. * The Victorious Hero Walkthrough: * *Like Pure Water (如清淨水) & Compassion (憐愍眾生)*: True non-attachment is not apathy; it is the absence of fragile ego-reactivity. Seeing your partner's outburst as a cry of pain rather than a personal insult, your mind remains steady (*Great Earth*). You offer a calm, listening presence that absorbs and neutralizes the toxic emotional energy (*Pure Water*), creating space for genuine connection.

Step 4: Wealth, Status, and the Social Media Trap

* The Trap: You land a major promotion, achieve financial success, or go viral online. The algorithm feeds your ego, tempting you to measure your human value by follower counts, stock options, or luxury goods. * The Victorious Hero Walkthrough: * *Like the Wind (如風) & Like the Lotus (譬之蓮花)*: You accept the financial rewards and public recognition, but you do not cling to them. You recognize that wealth and status are fleeting, compounded conditions (*saniṅkhāra*). You walk through high-society dinners or online fame like wind through a forest—benefiting from the breeze without trying to trap it in a cage. You use your resources to help others (*Vow Power & Renunciation Power*), remaining untouched by vanity.


Why Contemporary People Need It

Modern individuals live in an era characterized by unprecedented psychological fragility, hyper-fragmented attention, and systemic anxiety. We are constantly promised "empowerment," yet we feel increasingly helpless against market forces, algorithmic manipulation, and existential burnout. The concept of the Victorious Hero speaks directly to these contemporary pain points:

1. Reclaiming True Agency Beyond Algorithmic Determinism

Contemporary neuroscience and cognitive psychology show that human attention is constantly harvested by dopamine-driven loops (short videos, notifications, targeted ads). Modern culture often views human behavior through a lens of biological or technological determinism—reducing us to reactionary bundles of neural impulses.

The Victorious Hero framework asserts the absolute possibility of human agency. By cultivating the Twenty-Plus Powers (specifically *Mindfulness Power*, *Awakening Power*, and *Subduing Afflictions Power*), an individual trains the mind to create a gap between stimulus and response. It proves that a human being can stand in the middle of a hyper-commercialized world without becoming a passive consumer of sensory stimuli.

*Note on Science & Limits*: While modern cognitive neuroscience confirms that mindfulness practice enhances prefrontal cortex activity and down-regulates amygdala reactivity (supporting focus and emotional regulation), scientific studies focus primarily on short-term stress reduction. Science has not proven—nor can it empirically test—the Mahayana transcendent claims of "eradicating all subtle karmic seeds across uncounted eons." The classical Victorious Hero remains a ultimate spiritual horizon, not a standard psychological metric.

2. Redefining Strength: From Domination to Containment

Our culture frequently confuses strength with dominance, aggression, or competitive victory—overcoming others in the marketplace, politics, or social debates. This model of strength is inherently fragile because it depends on external triumph; when conditions shift, the "strong man" collapses.

The Victorious Hero flips the definition of strength upside down. True victory is not subduing external rivals, but "shattering the enemy of internal afflictions" (破一切煩惱怨力) [14161]. The strongest person in the room is not the one shouting the loudest or winning the argument, but the one whose mind is *Like the Great Earth*—incapable of being thrown off balance by praise or blame, wealth or loss.

3. Curing Modern Burnout: Active Engagement Without Clinging

A primary cause of modern mental exhaustion is the binary trap of modern work ethics: * *Hyper-engagement*: Throwing oneself into work with deep personal attachment, leading to devastating burnout when projects fail. * *Quiet Quitting / Cynical Detachment*: Retreating into apathy and nihilism to protect oneself from disappointment.

The Victorious Hero offers a radical third path: "Courageous and vigorous, yet free from seeking continued existence" (勇健而不求有) [17241]. They give 100% of their energy to their daily duties and compassionate projects (*Vigor Power*), yet they hold zero needy attachment to the outcome (*Renunciation Power*). They act fully, but lay no possessive claim on the fruits of their labor.


Common Misinterpretations and Clarifications

To truly understand "Victorious Hero" within the liberation path, several persistent misunderstandings must be dismantled:

Misinterpretation 1: "Heroism" Means Gendered Superiority or Patriarchy

* Clarification: In modern vernacular, "hero" or "man" (*puruṣa*) carries gendered connotations. In Mahayana Buddhadharma, *puruṣa* in this context is an ontological and spiritual archetype denoting mental resilience, spiritual dignity, and absolute mastery over defilements. Canonical literature explicitly affirms that any practitioner—regardless of gender—who fulfills these spiritual powers and realizes non-conceptual wisdom is a "Victorious Hero." It has nothing to do with physical biological traits or patriarchal social power.

Misinterpretation 2: Non-Attachment Means Emotionless Apathy

* Clarification: People often confuse being "unstained like a lotus" or "moving like the wind" with emotional coldness, stoicism, or dissociation. However, the classical text specifies that the Victorious Hero acts out of "deep compassion for sentient beings" (憐愍眾生等) [17805]. Their lack of attachment does not mean they feel nothing; it means their emotional response is free from *ego-centric craving and fear*. They do not love others to satisfy a personal need for validation; they express boundless, unconditional care precisely because they are no longer trapped in self-centered anxiety.

Misinterpretation 3: Equating "Victorious Hero" with Modern Self-Help "Mindset"

* Clarification: It is easy to reduce the Victorious Hero's "twenty powers" to modern corporate performance hacks or resilience training. While techniques like *Śamatha* (calming focus) improve work productivity, modern self-help uses these tools to *strengthen the ego* (e.g., getting ahead, building a personal brand). In stark contrast, the Victorious Hero's powers are rooted in "non-conceptuality of all phenomena" (諸法無分別) [17059] and the complete dissolution of self-clinging (*atmadṛṣṭi*). If mental focus is used merely to accumulate wealth and prestige, it remains trapped in worldly defilement—the exact opposite of the Victorious Hero who "dwells in the world, yet remains unstained" [17509].

Misinterpretation 4: Mistaking Stage-Appropriate Practice for Ultimate Realization

* Clarification: Beginners often attempt to "act like a Victorious Hero" by suppressing their normal human emotions, pretending to be unshakeable like the Great Earth while secretly repressing anger or sorrow. Canonical teachings emphasize that the Victorious Hero is an ultimate stage of attainment—"equal to all Buddhas" (等同一切佛) [17903]—achieved through sequential, rigorous training in morality (*śīla*), concentration (*samādhi*), and wisdom (*prajñā*). One cannot fake this state through mental suppression; true stability (*Like the Great Earth*) arises naturally only when the illusion of a solid self is seen through with penetrating wisdom.

Canonical EntryAI-generated

一、定义与核心要义

在《大寶積經》中,“勝丈夫”(puruṣottama)这一概念(亦被称为“最勝丈夫”、“妙丈夫”、“丈夫最勝士”等)被赋予了极其崇高的地位。它代表了修行者在智慧、慈悲、戒行与力量上达到极致的无上境界。其核心要义在于:修行者在无量劫的漫长修行中,虽身处世间(诸有)却不被世间的过失与烦恼所染污;能够以智慧善加抉择自身行为,心怀怜悯,照亮世间;通过修持无分别智与善巧方便,成就此无上之位,并以“丈夫行”解脱一切众生。

二、主要阐述

《大寶積經》从内心境界、力量具足以及救度功德等多个维度,对“最勝丈夫”进行了详尽的阐述:

1. 内心境界与修行实践: 最勝丈夫在心性上“其心正直,無有懈怠能善修行”,在诸见中善巧决定,具足柔和忍辱、无嫉妒心、求法不倦等品质。经中使用了大量自然与世间事物的比喻来描绘其内心境界:其心静常安“猶如大地”,洗滌煩惑“如清淨水”,不著世間“猶如風”,觀諸世界“如虛空”,不染世法“譬之蓮花”,勇猛無畏“如師子王”,摧伏他論“如金翅王”。其戒行如琉璃般“內外明潔”,并能以智慧力建大法幢、吹大法螺、击大法鼓。

2. 二十余种“力”之具足: 最勝丈夫拥有极其殊胜的“力”之具足。经文详细列举了其所发起的二十余种力量,包括:因力、緣力、願力、發起力、世俗力、出生力、善根力、三摩地力、聞力、捨力、戒力、忍力、精進力、定力、慧力、奢摩他力、毘鉢舍那力、神通力、念力、覺力,以及摧伏一切大魔軍力、他論法力和破一切煩惱怨力。这些力量使其能够战胜最强难伏的怨敌与魔众,勇健而不求有。

3. 救度众生与等同佛陀的功德: 在尊崇与皈命的表述中,最勝丈夫被视为与佛等同的无上存在。经文称其为“丈夫調御師”、“丈夫最勝士”、“丈夫兩足尊”、“丈夫無等倫”,并赞叹其为“無上堅固士”,在法无所畏,“等同一切佛,能覺未覺者”。

三、不同部类与译本的表述差异

在《大寶積經》的不同篇章或译本中,“勝丈夫”这一概念存在多种同义异译与表述差异:

1. 名称的异译:除了“勝丈夫”外,译本中还交替使用“最勝丈夫”、“妙丈夫”、“丈夫最勝士”等。这些不同的称呼在不同语境下交替出现,丰富了对该概念特质的描绘。 2. 音译与意译并存:在描述其力量时,译本呈现出丰富的并存特色。例如,既使用了意译的“定力”,又保留了梵音译词“三摩地力”、“奢摩他力”与“毘鉢舍那力”,这种并用体现了译者在翻译禅定与止观概念时的细致区分。 3. 常见大乘术语的混用:在赞叹其尊贵地位时,译本采用了多种大乘经典常见术语,如“兩足尊”、“大士”、“堅固士”等,这些词汇在经文中常与“最勝丈夫”互换使用。

四、与相关概念的关系

1. 与“佛陀”的关系:最胜丈夫在德行、力量和救度功德上与佛陀无二无别,被称为“等同一切佛”,并共享“丈夫调御师”、“两足尊”等佛陀特有的尊号。 2. 与“大士”、“坚固士”的关系:这些概念皆指代具有坚定誓愿、勇猛修行的大乘菩萨。最胜丈夫作为“无上坚固士”和“大士”,其修行不仅是为了自身的解脱,更是为了“障蔽三界”并“解脱众生”。 3. 与“三摩地”、“奢摩他”、“毘鉢舍那”的关系:最胜丈夫的成就离不开这些具体的禅修实践。其所具足的“三摩地力”、“奢摩他力”与“毘鉢舍那力”,是其摧伏一切烦恼怨敌、成就无分别智的根本保障。

五、代表性原文引用

1. 得名因缘与核心特质: * “於無數億劫,住於諸有中,不為有過染” * “善簡擇身業,憐愍眾生等,照世而造作” * “諸法無分別……善方便……妙丈夫” 2. 内心境界与比喻: * “其心正直,無有懈怠能善修行……猶如大地……如清淨水……猶如風……如虛空……譬之蓮花……如師子王……如金翅王” 3. 力量与勇猛: * “因力、緣力、願力……三摩地力……奢摩他力、毘鉢舍那力……摧伏一切大魔軍力” * “勇健而不求有” 4. 尊贵与等佛: * “丈夫調御師,丈夫最勝士,丈夫兩足尊,丈夫無等倫” * “無上堅固士……等同一切佛,能覺未覺者”

By SutraAI-generated

大寶積經T0310 · 寶積部

《大寶積經》論「勝丈夫」一語,散見於偈頌與長行,用語形式頗為豐富,計有「丈夫」「勝丈夫」「最勝丈夫」「妙丈夫」,以及複合稱號「丈夫調御師」「丈夫最勝士」「丈夫兩足尊」「丈夫無等倫」等,皆指佛陀或大菩薩之德行智慧而言。

一、以「不染諸有」為勝丈夫之根本定義。經中偈云:「於無數億劫,住於諸有中,不為有過染,故號勝丈夫。」 此處明確以「故號」二字標示命名之由:歷經無量劫住於三界諸有而不為過患所染,方得此稱。同此邏輯,「善簡擇身業,憐愍眾生等,照世而造作,故號勝丈夫」,則以善擇身業、憐愍眾生、照世造作三事為立號之據。又「諸法無分別,以善方便故,修習如是智,故成妙丈夫」,以無分別智與善方便之修習為成就「妙丈夫」之因。三偈皆用「故號」「故成」之因果句式,顯示此經將勝丈夫視為修證之果號,非泛稱。

二、以「丈夫行」為利他實踐之總稱。偈云:「障蔽於三界,行於丈夫行,能解脫眾生,歸命救濟者。」 此處「丈夫行」與「障蔽三界」「解脫眾生」並舉,指能於三界中障覆煩惱、救度眾生之菩薩大行。另「修習如是界,還值如是友,如是相親近,勝丈夫悉知」,謂勝丈夫於所修之界、所值之善友、所親近之法,皆悉了知,強調其遍知之智。

三、長行中以「最勝丈夫」統攝菩薩眾德。經文鋪陳菩薩功德後,總括云:「最勝丈夫其心正直,無有懈怠能善修行,於諸見中善巧決定,柔和忍辱無嫉妬心。論法無厭求法不倦,常勤演說利益眾生。戒若琉璃內外明潔,善聞諸法而為勝寶,其所說言令眾悅伏。以智慧力建大法幢、吹大法螺、擊大法鼓……由智慧光心無迷惑,遠眾過失亦無損害。」 此段先以火、地、水、風、蓮花、雷震、大雨、大仙、龍象、師子王、尼拘陀樹、鐵圍山、恒河、梵天、飛鳥、金翅王、優曇花等十七喻廣顯功德,而後以「最勝丈夫」一句收束,下列正直、無懈怠、善巧決定、忍辱、無嫉、戒潔、慧光等德目,顯示此經以「最勝丈夫」為菩薩德行之總名。

四、歸命偈中以「丈夫」配佛之通號。偈云:「歸命丈夫調御師,歸命丈夫最勝士,歸命丈夫兩足尊,歸命丈夫無等倫。」 此處「丈夫」與調御師、兩足尊等如來十號之語彙直接複合,表明在禮敬語境中,「丈夫」即佛之異名。另偈頌中「丈夫尊雄屈,人中上願顧,蓮花正士發,大聖人時到。兩足尊枉神,天人聖祠祀,人中尊屈意」,以丈夫、人中上、蓮花正士、大聖人、兩足尊、天人聖祠祀、人中尊等異名層疊互訓,並列戒、精進、慚愧、聖諦、慈哀、解脫、智慧等德目,亦屬同一禮敬脈絡。

五、術語形式之特點。此經不用「大丈夫」之稱,而用「勝丈夫」「最勝丈夫」「妙丈夫」,又以「丈夫行」指稱菩薩道之實踐,以「丈夫調御師」「丈夫最勝士」為禮敬複合號,皆為本經特有之用語,與他經以「大丈夫」或「大人」稱說者有別,宜於歸一時另立詞形記錄。

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