Dharma · AI Companion

蓮華陀羅尼

padmadhāraṇī

以莲华为名或表义的陀罗尼。AI-generated

Type PracticeDifficulty IntroductoryTruth-level span outside the four-fold two-truths frameworkInitial AI estimate · evolves with use

A Contemporary ReadingAI-generated

What This Concept Is Saying (这个概念在说什么)

In the *Great Collection Sutra* (*Maha-sannipata Sutra* / 《大方等大集經》, translated by Dharmakṣema in the Northern Liang Dynasty), the Lotus Dharani (*Padma-dhāraṇī* / 蓮華陀羅尼, often abbreviated as "Lotus Retention" / 蓮華持) is presented not merely as a formulaic chant, but as an ultimate, all-encompassing spiritual key (*dhāraṇī* / 總持) of the Mahayana path.

To grasp its place in the liberation doctrine, one must understand what a *dhāraṇī* truly is. It is derived from the Sanskrit root *dhṛ*, meaning "to hold," "to maintain," or "to retain." A Dharani is a cognitive and spiritual state of total retention—a mind so integrated in wisdom that it preserves all teachings of the Buddhas without loss and expresses infinite truth and meaning without exhaustion. Within the text, the Lotus Dharani is classified as one of the Eight Dharanis (八陀羅尼) that a Great Bodhisattva (*Bodhisattva-mahāsattva*) must accomplish.

``` [Lotus Dharani (蓮華陀羅尼)] │ ┌────────────────────────────────────┼────────────────────────────────────┐ │ │ │ [Core Doctrinal Essence] [Spiritual Efficacy] [Variant Expressive Forms] • 11 Profound Practices • "Lotus Untainted in Desire" • Sun-Eye Lotus Dharani (十一種深妙行法) (處欲界如蓮華不污) (日眼蓮華陀羅尼) • 18 Unshared Qualities • "Transforming Female to Male" • Great Power Sun-Eye Lotus Dharani (十八不共法行) (轉女成男) (大力日眼蓮華陀羅尼) • Incomprehensible to Śrāvakas • "Drying Rivers of Desire" • Nirvana Path Sun-Eye Lotus Dharani and Pratyekabuddhas (乾一切欲河) (涅槃道日眼蓮華陀羅尼) ```

1. The Core Doctrinal Definition: The 11 Profound Practices

The Buddha explicitly defines the essence of the Lotus Dharani not as magic, but as the transmission and realization of eleven profound practices (十一種深妙行法) bestowed upon Bodhisattvas:

1. Unshared Practice (不共法行): Actions rooted in ultimate wisdom beyond ordinary worldly or foundational spiritual endeavors. 2. Non-perception Practice (無想行): Transcending conceptual fixation and mental fabrications. 3. Taming Practice (調伏行): Subduing the subtle restlessness and defilements of the mind. 4. Liberation Practice (解脫行): Acting directly from the unbinding of mental fetters. 5. Distinguishing Samsara Practice (分別生死行): Discerning the intricate workings of birth and death without being ensnared by them. 6. Non-interruption of the Three Jewels Practice (不斷三寶行): Ensuring the eternal continuity of the Buddha, Dharma, and Sangha. 7. Great Compassion Practice (大慈大悲行): Manifesting active, boundless empathy for all suffering beings. 8. All-Wisdom Liberation Practice (一切智解脫行): Operating with omniscient clarity and freedom. 9. Destructive of the Four Māras and Evil Theories Practice (破壞四魔惡邪論行): Demolishing the four afflictive obstacles (skandha-māra, kleśa-māra, mṛtyu-māra, devaputra-māra) and distorted philosophies. 10. Practice of Knowledge of Exhaustion and Non-arising (盡智無生智行): Realizing the absolute cessation of taints (*kṣaya-jñāna*) and the non-arising of future delusion (*anutpāda-jñāna*). 11. Ultimate Entry into Nirvana Practice (畢竟入涅槃行): Abiding in the supreme, unshakeable peace of ultimate Liberation.

2. Essential Nature: The Eighteen Unshared Qualities

The Buddha instructed the Śrāvaka disciple Āñāta-Kauṇḍinya (阿若憍陳如) that the intrinsic nature of the Lotus Dharani is identical to the Eighteen Unshared Qualities (十八不共法行)—the exclusive, peerless attributes of a fully awakened Buddha. Because of this, it is thoroughly incomprehensible to Śrāvakas (voice-hearers / 聲聞) and Pratyekabuddhas (solitary realizers / 緣覺). It belongs entirely to the supreme horizon of complete Buddhahood.

3. Multidimensional Virtues and Manifestations

When realized and recited, the Lotus Dharani manifests across multiple levels of existence:

* Transcending the Three Realms & Realizing Fruit: It guides practitioners to turn away from attachment to the Three Realms (欲界, 色界, 無色界), allowing them to enter the Signless Gate of Liberation (無相解脫門) and penetrate the Actionless Gate of Liberation (無行解脫門). Even for ordinary listeners, hearing it thins out afflictive desires (*kleśa*). For seven subsequent lives, such beings are reborn in heavenly realms with remembrance of past lives (*jātismara*); if remaining in the realm of desire, they are like a lotus flower untouched by mud (處欲界如蓮華不污), constantly inclining toward renunciation. It dries up the "rivers of desire" and extracts beings from the ocean of suffering, terminating all subtle cravings (desire, form, and formless cravings) to yield the knowledge of destruction of taints (*āśravakṣaya-jñāna*) and ultimate Nirvana. * Transforming the Female Body into the Male Body (轉女成男): If a woman listens, chants, or maintains this Dharani with total single-mindedness for seven days and seven nights, the spiritual force transforms her state into that of a male body, granting non-retrogression (*avinivartanīya*) toward Supreme Enlightenment (*Anuttara-samyak-saṃbodhi*). In the assembly, when the Bodhisattva Sun-Secret (日密菩薩) expounded it, 84,000 women immediately underwent this transformation. * Converting All Social Strata: When spoken seven times in heavenly realms, it leads devas away from fivefold sensory pleasures toward meditative absorption (*dhyāna*). When proclaimed to human social structures—Kings, Kṣatriyas (nobles/warriors), Brahmins (priests), Vaiśyas (merchants), and Śūdrās (laborers)—it swiftly evokes a pure intent to renounce worldly attachment and seek the spiritual path. * Warding Off Evil & Neutralizing Poisons: When consecrated upon medicinal herbs and applied to instruments such as drums and conch shells (鼓、貝塗藥), any space reached by their sound becomes completely immune to false views, sorcery, witchcraft, poisons, manipulative spells, lustful bondages, and severe diseases. It serves as an unbreachable shield against demonic intrusions that seek to destroy roots of goodness. * Textual Forms and Name Variations: The sutra records phonetic textual recitations of the mantra handed down by the Buddha to Sun-Secret Bodhisattva, as well as variations such as the Great Power Sun-Eye Lotus Dharani (大力日眼蓮華陀羅尼) spoken by the Buddha, and the Nirvana Path Sun-Eye Lotus Dharani (涅槃道日眼蓮華陀羅尼) brought from another Buddha-field by Bodhisattva Sun-Action-Treasury (日行藏菩薩).


Walkthrough in Daily Life (生活里的走查)

To see how the Lotus Dharani functions in the modern world, we must strip away mystical tropes and map its classical definitions directly onto the mechanics of contemporary human experience.

``` [Modern Life Scenario] [Classical Definition Mapping] [Dharani Transformation] 1. Endless Scrolling & Dopamine ───> Drying Rivers of Desire (乾一切欲河) ───> Cognitive sovereignty; Spirals Lotus untainted in mud "Untainted amidst desire" (處欲界如蓮華不污)

2. Institutional Subjugation ───> Transforming Female to Male ───> Reclaiming spiritual agency; & Role Anxiety (轉女成男) & Converting All Classes Moving from passive reaction (王、刹利、婆羅門...) to unshakeable resolve

3. Toxic Social Environments & ───> Consecrated Drum/Conch Sound ───> Radiating baseline clarity; Psychological Contagion (鼓貝塗藥) & Warding off Evil Insulating the mind against (破壞四魔) external hostility ```

Scenario 1: The Dopamine Trap (Scrolling, Consumption, and Burning Out)

* *The Contemporary Reality*: You sit on the couch at midnight, compulsively refreshing short-video algorithms or shopping feeds. Your mind is trapped in a stream of subtle cravings—comparisons, envy, aesthetic stimulation, anger at online commentary. This is what the sutra calls the "river of desire" (欲河) and the "four streams" (四流) of samsaric drift. * *Mapping the Lotus Dharani*: When the Lotus Dharani is activated, it operates as the "Knowledge of Exhaustion" (盡智) and the "Taming Practice" (調伏行). You do not need to flee to a remote mountain cave to cut off the internet; rather, you embody the classic metaphor: "Untainted in the realm of desire, like a lotus flower" (處欲界如蓮華不污). * *The Transformation*: The phone lights up with provocative notifications, but your inner awareness remains composed. The mud (algorithmic triggers) stays below; the lotus flower (pure awareness) blossoms above without absorbing the sludge. The river of compulsive checking begins to dry up because the underlying thirst for external validation has been exposed and dissolved by wisdom.

Scenario 2: Systemic Pressure and Cultural Conditioning

* *The Contemporary Reality*: In modern professional or social structures, individuals often feel trapped in positions of weakness, emotional volatility, or passive submission—internalizing a sense of powerlessness, self-doubt, or systemic disadvantage. * *Mapping the Lotus Dharani*: Here, the concept of "Transforming the female body into a male body" (轉女成男) reveals its deep psychological vector. In ancient Indian symbolics (and classical Mahayana hermeneutics), the "female body" (*strī-bhāva*) frequently symbolized vulnerable, reactive, and dependent karmic conditioning, whereas the "male body" (*puruṣa*) symbolized robust spiritual agency, fearless courage, and non-retrogression (*avinivartanīya*). * *The Transformation*: As you embody the Lotus Dharani's 11 practices, a fundamental shift occurs. You transition from a passive victim of circumstances—walking on eggshells around demanding bosses, toxic relationship dynamics, or societal expectations—into an authoritative, unshakeable practitioner of the path. You shed the "reactive self" and step into spiritual fortitude. Simultaneously, whether dealing with corporate executives ("Kings and Kṣatriyas") or gig-economy peers ("Vaiśyas and Śūdrās"), your inner clarity neutralizes class-based anxieties, reminding everyone involved of the higher purpose of spiritual liberation.

Scenario 3: Psychological Toxicity and Workplace "Witchcraft"

* *The Contemporary Reality*: You walk into an office rife with backstabbing, gaslighting, or ambient anxiety. The toxic energy feels infectious; within hours, your chest feels heavy, and you find yourself responding with passive-aggressive anger or paranoia. * *Mapping the Lotus Dharani*: This corresponds to the sutra's description of "evil views, witchcraft, toxic herbs, and demonic disruptions" (邪見、厭蠱、毒藥、魔事). The sutra describes applying Dharani-consecrated medicine to drums and conch shells, so that anywhere the sound vibrates, toxicity cannot take root. * *The Transformation*: Your speech and presence become the "consecrated drum." When you speak from a state of total retention (Dhāraṇī)—rooted in Great Compassion (大慈大悲行) and Destructive of Evil Theories (破壞惡邪論行)—your voice carries a grounded frequency. Calmness, precision, and unshakeable kindness cut through office gossip and chaotic emotional contagion. The "demonic" friction of external hostility finds no anchor in your mind and dissipates.

Where Modern Readers Mis-Map This Concept: People often mis-map Dharani into a magical, passive safety net—believing that hanging a mantra on a wall or muttering syllables while remaining full of greed and anger will automatically protect them. The sutra explicitly grounds the Lotus Dharani in the Eighteen Unshared Qualities and eleven active practices. Without active taming of the mind, reciting words is like reading a prescription without taking the medicine.

Why Contemporary People Need It (当代人为什么需要它)

Modern society is suffering from an unprecedented crisis of fragmentation and hyper-reactivity. The modern mind is constantly bombarded by notifications, targeted advertising, polarizing political narrative engines, and relentless sensory overload.

``` [Contemporary Crisis] [Lotus Dharani Remedy] • Cognitive Fragmentation ───> • Total Retention (總持): Reclaiming focus and inner unity • Emotional Reactive Reactivity ───> • Lotus Analogy (不為欲污): Remaining centered amidst chaos • Existential Helplessness ───> • Heroic Transformation (轉女成男): Reclaiming spiritual agency ```

1. Reclaiming Cognitive Sovereignty (Total Retention / 總持): In an era where attention spans are commodified and shredded into seconds, the primary meaning of *Dhāraṇī*—total retention—is a necessary spiritual antidote. It is the capacity to hold the mind steady on truth, preserving moral integrity and existential clarity despite surrounding chaos. 2. The Metaphor of the Muddy Lotus: Ascetic withdrawal from modern civilization is impractical for most people. The Lotus Dharani offers a framework for in-world liberation: living in the hyper-connected, consumerist "realm of desire" while remaining radically untainted (處欲界如蓮華不污). It allows one to engage with technology, culture, and social relationships without being dragged under by their underlying anxieties. 3. Overcoming Existential Helplessness: Many people feel paralyzed by global crises, economic volatility, and social pressures. The Lotus Dharani’s capacity to "transform weakness into power" (轉女成男) provides the psychological resilience required to stand firm, act courageously, and never retreat from one's highest spiritual aspirations (*Anuttara-samyak-saṃbodhi*).


Common Misunderstandings and Clarifications (常见误读与澄清)

1. "Isn't 'transforming female to male' (轉女成男) just ancient patriarchal gender bias?"

* Clarification: When evaluated strictly through canonical Mahayana hermeneutics, this phrase carries a deep allegorical and spiritual meaning rather than a crude literal or sexist mandate. In sutras of the *Great Collection* family, physical forms are understood as temporary reflections of mental states. The "female form" (*strī-bhāva*) historically symbolized a psychological state bound by emotional attachment, weakness, social subjugation, and karmic obstruction. The "male form" (*puruṣa-bhāva*) represents ultimate spiritual heroism, supreme independence, unshakeable courage, and the capacity to become a Universal Monarch (*Cakravartin*) or a Buddha. The sutra specifically notes that transformed individuals "never again receive a female body, *unless by their own compassionate vows to liberate beings*" (除非自願發願化度眾生). This demonstrates that the ultimate goal is liberation from *all* karmic limitations. "Transforming female to male" signifies the instantaneous spiritual upgrade from a passive, bound, and vulnerable mind to an empowered, non-retrogressing Bodhisattva mind.

2. "Is the Lotus Dharani just a magical spell or superstitious incantation?"

* Clarification: Reducing a Dharani to a magic spell misses its core Buddhist definition. While the text contains Sanskrit phonetic incantations, these phonetic formulas are mnemonic handles (*anupraviṣṭa*) designed to condense massive bodies of doctrine into a single focused sound stream. The sutra explicitly equates the Lotus Dharani with eleven profound practices (such as taming the mind, realizing Nirvana, and destroying the four Māras) and the Eighteen Unshared Qualities of a Buddha. Reciting the phonetic mantra without cultivating these eleven practices is like turning a key in an empty lock. The power of the Dharani lies in the total integration of wisdom, compassion, and mental mastery.

3. "Are the protective rites—like painting drum skins with consecrated herbs—literal shamanism?"

* Clarification: In Mahayana teaching, external ritual descriptions operate simultaneously as skillful means (*upāya*) for worldly protection and as precise metaphors for internal spiritual dynamics. The "drum" and "conch shell" represent the proclamation of the Dharma (the "Dharma Drum" and "Dharma Conch"). The "medicinal herbs" represent the transformative power of wisdom that cures the illnesses of greed, anger, and delusion. When the sound of truth reverberates through a community, "witchcraft" (manipulative lies), "poisonous herbs" (toxic emotions), and "demons" (afflicted cognitive patterns) naturally lose their power to deceive. The protection is a natural byproduct of established spiritual clarity radiating outward into an environment.

Canonical EntryAI-generated

一、 定义与核心要义

「莲华陀罗尼」(梵语:padma-dhāraṇī)是大乘佛教经典《大方等大集经》(北凉昙无谶译)中所宣说的极其殊胜且具备无量功德的总持法门。此陀罗尼为菩萨摩诃萨若能成就、便能受持一切佛语且演说字句与义理无穷尽的「八陀罗尼」之一。在法义界定上,佛陀指出,施予菩萨的「不共法行、无想行、调伏行、解脱行、分别生死行、不断三宝行、大慈大悲行、一切智解脱行、破坏四魔恶邪论行、尽智无生智行、毕竟入涅槃行」这十一种深妙行法,即名为「莲华陀罗尼」。此法门本质乃是「十八不共法行」,极其难知难解,非声闻、缘觉所能了知,唯有佛陀能宣说与听受,纵使于无量劫中宣说其功德亦不可穷尽。

二、 主要阐述

「莲华陀罗尼」在修行实践、广度众生以及世间防护等维度上,皆展现出极为殊胜且多样的功德效用: 1. 出离三界与证果:此陀罗尼具有强大的出世间引导力。经中指出,此陀罗尼能令修行菩萨道的众生不乐著于三界,进而证得「无相解脱门」,深入「无行解脱门」。对于一般听闻此陀罗尼的众生而言,其功德亦不可思议,能使其薄弱一切贪欲等烦恼,于往后七世之中常生于天界并能识知宿命;即使因缘未尽而处于欲界之中,亦能如莲华般不为欲尘所污染,且常生乐意出家修行之心。更进一步地,此陀罗尼被形容为「能干一切欲河,能出一切苦海」之法宝,能彻底除灭一切欲贪、色贪及无色贪,乃至引导众生证得无漏的漏尽智,最终契入涅槃之大乐。 2. 转女成男:若有女人能够至心听受、读诵,或者专心一意地诵持此陀罗尼达七日七夜之久,便能借由法力转女身为男子身,并于阿耨多罗三藐三菩提中永无退转,终不复受女身之形(除非其自身因悲愿而发愿化度众生)。在经中,当日密菩萨宣说此陀罗尼持时,法会现场即有八万四千女人当即转为男子之形,展现了此法门的即时神验。 3. 化导不同阶层:若在天众之中宣说此陀罗尼七遍,能令诸天子及天女远离五欲之乐,转而乐于修习禅定。若在人间的王、刹利、婆罗门、毘舍、首陀等各个社会阶级的耳中宣说,听闻者皆能迅速发起出家修道之清净心。 4. 辟邪消灾与防魔:若修行者以此总持(或其特定形态「日眼莲华陀罗尼」)来咒愿药草,并将此药草涂抹于鼓、贝等乐器之上,则凡是此鼓声、贝声所能传播及之处,世间的一切邪见、厌蛊、毒药、符书、谄缚淫欲烦恼以及诸般弊恶之病,皆悉不能为害。同时,它还能作为强大的防御屏障,防御恶魔的侵扰,彻底断除一切能够破坏众生善根与善法的魔众干扰。 5. 陀罗尼咒句的传译:经中保留了多种具体的梵音汉译咒语文本。其中包括世尊亲自对日密菩萨所宣说的莲华陀罗尼咒句(如「思陀摩提... 莎呵」等句);世尊为大众宣说的「大力日眼莲华陀罗尼」咒句(如「多绖他... 莎波诃」等句);以及日行藏菩萨从他方佛土专程持来、呈献给世尊的「日眼莲华陀罗尼」咒句(如「怛绖他... 莎呵」等句)。

三、 不同部类与译本的表述差异

在《大方等大集经》(北凉昙无谶译)的译语系统中,对于「莲华陀罗尼」这一核心概念,存在着多种关联术语、简称以及名称上的变体,这些差异反映了经文在不同语境下的侧重点: 1. 简称与全称的交替:经文在多处段落中,常将「莲华陀罗尼」简称为「莲华持」。这种简称在梵汉翻译中,通常是以「持」(dhāraṇī / dhara)代指陀罗尼之总持义。 2. 特定威力形态的名称变体:此陀罗尼在展现其强大威力或特定法门形态时,会出现「日眼莲华陀罗尼」或「大力日眼莲华陀罗尼」等名称。例如,在日行藏菩萨的论述中,瞻波迦华色佛将此法门称为「涅槃道日眼莲华陀罗尼」,这与世尊所宣说的「大力日眼莲华陀罗尼」在名号上存在微妙的修饰语差异,体现了不同佛土、不同佛陀在宣说此法时的称呼侧重。 3. 社会阶级与烦恼术语的特定译语:在描述此陀罗尼所度化的对象时,译本采用了印度传统的四姓及王权阶级称号,即「王、刹利、婆罗门、毘舍、首陀」。而在描述其所能断除、干涸的烦恼时,译本在不同章节中使用了不同的佛教术语:有的章节使用「四流」来指代生死漂溺之苦;有的章节使用「五欲」来指代世俗之执着;而在更深层的法义阐释中,则使用「欲贪、色无色贪」等更为精细的烦恼分类术语。

四、 与相关概念的关系

1. 与「八陀罗尼」的总摄关系:在《大方等大集经》中,「莲华陀罗尼」被归为菩萨摩诃萨所应成就的「八陀罗尼」之一。这八种陀罗尼是菩萨受持一切诸佛所说法语、并能无有穷尽地演说字句与深妙义理的根本总持力量。 2. 与「十八不共法」的等同关系:佛陀在向阿若憍陈如等声闻弟子开示时,特别强调此陀罗尼的本质乃是「十八不共法行」。这意味着,莲华陀罗尼所代表的并非声闻、缘觉二乘所能共通的境界,而是唯有诸佛与大菩萨才能证知与宣说的极致法门。 3. 与「三解脱门」的实践关系:此陀罗尼是通往大乘解脱境界的具体路径。经中明确指出,修行此陀罗尼能令菩萨证得「无相解脱门」,并得以契入「无行解脱门」。

五、 代表性原文引用

1. 《大方等大集经》卷十七:「菩萨摩诃萨若能成就如是八陀罗尼,则能受持一切佛语,演说字句与义理无穷尽……」 2. 《大方等大集经》卷二十:「施菩萨不共法行、无想行、调伏行、解脱行、分别生死行、不断三宝行、大慈大悲行、一切智解脱行、破坏四魔恶邪论行、尽智无生智行、毕竟入涅槃行,是名莲华陀罗尼。」 3. 《大方等大集经》卷二十:「此陀罗尼非是声闻、缘觉所知,乃是十八不共法行,极难知解,唯佛能说、唯佛能受。」 4. 《大方等大集经》卷二十:「若有女人至心听受、读诵或专心诵持七日七夜,能转女身为男子身……若在王、刹利、婆罗门、毘舍、首陀耳中宣说,听闻者迅速发起出家之心。」

By SutraAI-generated

大方等大集經T0397 · 大集部

《大方等大集經》中論及「蓮華陀羅尼」一詞,至少在四個段落中出現,內涵與側重各有不同。

一、作為八陀羅尼之一。陀羅尼自在王菩薩列舉菩薩摩訶薩成就的八種陀羅尼,第五即名「蓮華陀羅尼」,其餘為淨聲光明、無盡器、無量際、大海、入無礙門、四無礙智、佛莊嚴瓔珞陀羅尼;菩薩若安住此八陀羅尼,則能受持一切佛語,凡所演說字句及義無窮盡。

二、蓮花陀羅尼之相狀。陀羅尼自在王菩薩接著廣說此八陀羅尼,第五於此段經文寫作「蓮花陀羅尼」(以「花」字),與上文「蓮華」用字略異,值得留意。經云:菩薩住是陀羅尼已,所說法處常出七寶淨妙蓮花以為法座,菩薩坐上宣說法化;又復多雨無量蓮花,是諸蓮花亦出種種清淨法音——十二部音、清淨之音、斷煩惱音;菩薩默然而住時,諸蓮花皆能演法、放出無量光明,一切眾生皆見菩薩坐諸花臺施作佛事。此段以「蓮花涌現為法座並出法音光明」作為此陀羅尼的核心表相。

三、日密菩薩所傳之蓮華持與日眼蓮華陀羅尼。瞻波迦華色如來為護日密菩薩往娑婆世界,宣說十種菩薩行——不共法行、無想行、調伏行、解脫行、分別生死行、不斷三寶行、大慈大悲行、一切智解脫行、破壞四魔惡邪論行、盡智無生智行、畢竟入涅槃行——結名為「蓮華陀羅尼」,能使菩薩不樂三界、證無相解脫門、入無行解脫門。此持又名「蓮華持」,並廣列功德:能薄貪欲煩惱、捨身七世常生天上、雖處欲界不為欲污、常樂出家、不墮三惡道;女人至心聽持七日七夜,捨身後即轉女身得男子身,於無上菩提無有退轉,終不更受女身。後文又稱之為「大力日眼蓮華陀羅尼」、「涅槃道日眼蓮華陀羅尼」,並隨經給出完整呪語文句;釋迦牟尼佛告耶舍:此持甚深,非於一劫百千劫可說其德,當於四眾中廣宣說之。

四、十八不共法行之判釋。阿若憍陳如問佛:日密菩薩所說之蓮華陀羅尼,云何得名?佛答:此陀羅尼「非諸聲聞緣覺所知」,乃是十八不共法行,唯佛能說、唯佛能聽,難知難解。

總結而言,此經對「蓮華陀羅尼」的論述呈現多重面貌:既列為菩薩受持一切佛法之八陀羅尼之一,以蓮花涌現為法座、出法音光明為其表相;又作為日密菩薩所受持、具有實呪可誦持的「蓮華持」/「日眼蓮華陀羅尼」,能斷欲河、出苦海、轉女成男;最終以「十八不共法行」為其究竟體性,唯佛境界。經中此一概念用字亦有「蓮華」與「蓮花」二形並存,異名則有「蓮華持」、「大力日眼蓮華陀羅尼」、「日眼蓮華陀羅尼」、「涅槃道日眼蓮華陀羅尼」等。

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